CANCER has always been with us. All living organisms are susceptible to cancer, and the more complex the organism, higher the risk of cancer. A great many pressures (due to life forces, environmental forces) on the cells push them toward malignant neoplasm transformation. Our cells turn malignant constantly, and normally our immunity (Jeevan Shakti: Life forces) eliminates them. It is imperative to maintain our immunity in good working order and to know how to reduce cancer risks. There are certain ayurvedic herbs used by the tribal people of Chhattisgarh for an easy and natural defense against cancer growth. It is really a matter of research. In Ramayana, few crude drugs (viz. Sanjivani, Sandhani, Sawarndkarani, Vishalyakarni) , are said to be the most effective plants for curing the human diseases in various ways. The herbal State Chhattisgarh is filled with nature’s wonderful gift often called natural tribal resources. These are what make human life possible on the tribal planet. It is the mystery and wonder of nature that even cancer patient sustains life here.
The Ayurvedic words for abnormal Cancer like growths were based on type and location, and were assigned names in a similar fashion. Granthi, Arbuda, Gulma, Asthila, Balmika, Shaluka are some of the words which were used. The Ayurvedic words ‘Tridosaja’/ ‘Sannipataja’ abnormal growth is used to indicate the malignant stage of the neoplasm; the word ‘Vataja’ or ‘Pittaja’ or ‘Kaphaja’ or a combination of any two of them (e.g. Vata-Pittaja or Vata-Kaphaja or Pitta-Kaphaja) is used to signify a benign neoplasm. Ayurveda explains that a malignant abnormal growth, or Tridosaja neoplasm, is one in which all the three major bodily control systems—Vata, Pitta and Kapha—which should have mutual coordination for normal functioning of the body, are out of control.
At the time of Atreya and Dhanwantari (7th century BC), surgery was considered the best method of treatment. They found that the herbal medical treatments against cancer, either in the form of Granthi or Arbuda, were beneficial only in the beginning stage. Nonetheless, they recorded a group of successful treatments for use against Gulma and neoplasm of individual organs. Vagabhata (8th. century AD), a well-known Buddhist physician, have introduced some new understandings and a new medical approach to the treatment of cancer. The Siddhas (7th. to 13th. century AD) made powerful contributions to the field of medicine. Especially the science which became incorrectly known as “Alchemy,” but which was actually medicine making based upon their theories of the pharmacology of toxic materials, is the contribution which brought about a revolutionary change in the medical history of Ayurveda. As a consequence of their contributions, cancer was considered no longer incurable, if it was treated in the early stages.
The Chakradatta composed by Chakrapani (10th. century AD), the Sarangadhara Samhita by Sarangadhara (14th. century AD), the Bhavaprakasha Samhita by Bhavamisra (15th. century AD), the Satmya Darpan Samhita by Viswanath (16th. century AD), the Vaisajya Ratnavali by B. Sen Gupta (18th. century AD), the Rasatarangini by Sadananda Sharma (19th. century AD) etc. are the Ayurvedic texts of internal medicine. These texts contain numerous well tested remedies based on ‘alchemy’ for internal and external cancers. Certain poisonous plants, heavy metals (such as mercury and Arsenic), minerals, and animal products were found very useful in cancers when they were prepared by the process of alchemy, using various methods to alter the strong poisons and render them harmless. Their extensive research in this field focused on the idea of ‘Rasayana,’ or immunotherapy, the term that focused on longevity. With the intention of promoting long life and good health, the doctors studying Rasayana therapies concentrated on the unique nature of certain plants and minerals which stimulated the body tissues to create extraordinary immunity against many forms of disease. Working in this field, ancient alchemists were proud to introduce some effective remedies for external and internal cancers.”
Here is a modified anti-cancer formula. It was introduced by Vagabhata in the 13th century, in the 24th chapter of his book Rasayana Samucchaya. Purified mercury is processed with tanduliyam juice (Amaranthus polyganus), Punarnava root (Boerhavia diffusa), Naga Bala (a variety of Sida cordifolia), aloe Vera, Bala (Sida cordifolia), and cow urine. This processed mercury is further potentates with Tinospora cordifolia and Semicarpus anacordium (Bhallataka). This powerful mercury is further be fortified with addition of Kanchanara Guggul. One such preparation is Amrita Guggul. The preparation should be used along with Panch Gavya Ghrita and Maker-Sanjivani.
Potential risk of Ayurvedic Treatment?
Some Panch Karma procedures of Ayurveda, such as Rakta Mokshana (blood-letting), and Vamana (induced vomiting), have not been shown to have any benefit and can lead to serious medical complications. Unsupervised Langhana (Fasting) and Virechana (purging) can speed up degenerative processes in cancer patients. There is very little known about Ayurvedic herbal medicines. The Ayurvedic treatment for Cancer should be done under expert supervision of at least additional fully qualified ayurvedic doctor
The Ayurvedic words for abnormal Cancer like growths were based on type and location, and were assigned names in a similar fashion. Granthi, Arbuda, Gulma, Asthila, Balmika, Shaluka are some of the words which were used. The Ayurvedic words ‘Tridosaja’/ ‘Sannipataja’ abnormal growth is used to indicate the malignant stage of the neoplasm; the word ‘Vataja’ or ‘Pittaja’ or ‘Kaphaja’ or a combination of any two of them (e.g. Vata-Pittaja or Vata-Kaphaja or Pitta-Kaphaja) is used to signify a benign neoplasm. Ayurveda explains that a malignant abnormal growth, or Tridosaja neoplasm, is one in which all the three major bodily control systems—Vata, Pitta and Kapha—which should have mutual coordination for normal functioning of the body, are out of control.
At the time of Atreya and Dhanwantari (7th century BC), surgery was considered the best method of treatment. They found that the herbal medical treatments against cancer, either in the form of Granthi or Arbuda, were beneficial only in the beginning stage. Nonetheless, they recorded a group of successful treatments for use against Gulma and neoplasm of individual organs. Vagabhata (8th. century AD), a well-known Buddhist physician, have introduced some new understandings and a new medical approach to the treatment of cancer. The Siddhas (7th. to 13th. century AD) made powerful contributions to the field of medicine. Especially the science which became incorrectly known as “Alchemy,” but which was actually medicine making based upon their theories of the pharmacology of toxic materials, is the contribution which brought about a revolutionary change in the medical history of Ayurveda. As a consequence of their contributions, cancer was considered no longer incurable, if it was treated in the early stages.
The Chakradatta composed by Chakrapani (10th. century AD), the Sarangadhara Samhita by Sarangadhara (14th. century AD), the Bhavaprakasha Samhita by Bhavamisra (15th. century AD), the Satmya Darpan Samhita by Viswanath (16th. century AD), the Vaisajya Ratnavali by B. Sen Gupta (18th. century AD), the Rasatarangini by Sadananda Sharma (19th. century AD) etc. are the Ayurvedic texts of internal medicine. These texts contain numerous well tested remedies based on ‘alchemy’ for internal and external cancers. Certain poisonous plants, heavy metals (such as mercury and Arsenic), minerals, and animal products were found very useful in cancers when they were prepared by the process of alchemy, using various methods to alter the strong poisons and render them harmless. Their extensive research in this field focused on the idea of ‘Rasayana,’ or immunotherapy, the term that focused on longevity. With the intention of promoting long life and good health, the doctors studying Rasayana therapies concentrated on the unique nature of certain plants and minerals which stimulated the body tissues to create extraordinary immunity against many forms of disease. Working in this field, ancient alchemists were proud to introduce some effective remedies for external and internal cancers.”
Here is a modified anti-cancer formula. It was introduced by Vagabhata in the 13th century, in the 24th chapter of his book Rasayana Samucchaya. Purified mercury is processed with tanduliyam juice (Amaranthus polyganus), Punarnava root (Boerhavia diffusa), Naga Bala (a variety of Sida cordifolia), aloe Vera, Bala (Sida cordifolia), and cow urine. This processed mercury is further potentates with Tinospora cordifolia and Semicarpus anacordium (Bhallataka). This powerful mercury is further be fortified with addition of Kanchanara Guggul. One such preparation is Amrita Guggul. The preparation should be used along with Panch Gavya Ghrita and Maker-Sanjivani.
Potential risk of Ayurvedic Treatment?
Some Panch Karma procedures of Ayurveda, such as Rakta Mokshana (blood-letting), and Vamana (induced vomiting), have not been shown to have any benefit and can lead to serious medical complications. Unsupervised Langhana (Fasting) and Virechana (purging) can speed up degenerative processes in cancer patients. There is very little known about Ayurvedic herbal medicines. The Ayurvedic treatment for Cancer should be done under expert supervision of at least additional fully qualified ayurvedic doctor
